Skip to content
NINE GRAHAS · A GRAHA-SHANTI OBSERVANCE

नवग्रह पूजा

Navagraha Puja

When & why

When & why

The collective worship of the Navagraha — the nine grahas of Vedic astrology: Surya, Chandra, Mangal, Budh, Brihaspati, Shukra, Shani, Rahu, and Ketu. It is kept as graha-shanti — a rite to pacify adverse planetary influence and to draw the benefic results of the grahas — and is commonly performed on the advice of an astrologer, and as a preliminary before major ceremonies such as a wedding or a house-warming. Sunday is the traditional day, since Surya leads the grahas. Of the nine, only Surya is among this package's nineteen `Deity` entries; the others are named here as the objects of this puja, not added as deities.

tick items as you gather them

Samagri checklist

0 of 5 gathered

Mandala

Kalash

Offerings

Havan

Checklist is saved on this device only.

the dedication recited at the start

Sankalpa

I, [gotra and name], at [place], on this [day], resolve to perform the Navagraha Puja with devotion, for the pacification of adverse planetary influence and for [intention].

purification & preparation

Before the puja

  • शुद्धिPurification

    Bathe and wear clean clothes. Sit on an āsana facing east or north, with the puja space wiped clean. Sprinkle a little water over the samagri and over yourself, do ācamana (sip water three times), and steady the breath before beginning.

  • संकल्पSankalpa

    Take a little akshat and water in the right palm and silently make the Sankalpa — the dedication of the puja: your gotra and name, the place, today's tithi and nakshatra, and the intention for which the puja is performed. Release the water at the close of the dedication.

  • गणेश-स्मरणGanesh Smarana

    Invoke Shri Ganesha first, with akshat, durva, and a flower, so the puja proceeds without obstacle.

  • नवग्रह-मण्डल स्थापनाNavagraha Mandala Sthapana

    Establish the kalash, and lay out the navagraha mandala — Surya at the centre and the eight other grahas around it, each in its fixed place. Invoke each graha into its position in turn, with its own mantra, a few akshat, and a flower.

Shodashopachara — the sixteen offerings

The sixteen upacharas

  1. Step 1

    ध्यान · आवाहनMeditation & Invocation

    Meditate on the nine grahas — Surya, Chandra, Mangal, Budh, Brihaspati, Shukra, Shani, Rahu, and Ketu — gathered in the mandala, and invoke their presence into their places.

  2. Step 2

    आसनSeat

    Offer a seat — symbolically, a few akshat (unbroken rice grains) or flowers placed before the image, requesting the deity to be seated.

  3. Step 3

    पाद्यWater for the feet

    Offer pādya — a few drops of clean water at the feet of the image, as water to wash the feet of an honoured guest.

  4. Step 4

    अर्घ्यArghya

    Offer arghya — water mixed with akshat and a flower, poured from a small vessel or conch as a respectful offering for the hands.

  5. Step 5

    आचमनWater to sip

    Offer ācamanīya — a small spoonful of clean water, as water for the deity to sip.

  6. Step 6

    मधुपर्कHoney-curd-ghee

    Offer madhuparka — a small portion of honey, curd, and ghee mixed together, the traditional sweet welcome for a revered guest.

  7. Step 7

    स्नानBathing

    Sprinkle clean water over the mandala as the bathing offering — the grahas are worshipped in mandala form, not as a single bathed image.

  8. Step 8

    वस्त्रVesture

    Offer fresh cloth — a small clean piece of cotton or cloth placed at the base of the image.

  9. Step 9

    यज्ञोपवीतSacred thread

    Offer a fresh sacred thread (yajñopavīta), placed across the shoulder of the image — customarily offered to male deities.

  10. Step 10

    गन्धSandalwood paste

    Apply gandha — fragrant sandalwood paste — as a small mark on the forehead of the image, with the ring finger.

  11. Step 11

    पुष्प · अर्चनाFlowers & Name-archana

    Offer flowers to each graha in its place in the mandala — many use the colour associated with each — while japping the collective salutation to the nine grahas. Each graha may also be honoured with its own name-mantra.

    Mantra

    ॐ नवग्रहेभ्यो नमः

    oṁ navagrahebhyo namaḥ

    Om — salutations to the nine grahas.

    Transliteration is under scholarly review — treat as provisional.

  12. Step 12

    धूपIncense

    Light incense (dhūpa or an agarbatti) and offer it, circling it gently before the image.

  13. Step 13

    दीपLamp

    Light a ghee or oil lamp and offer it before the image, then set it to the right.

  14. Step 14

    नैवेद्यFood offering

    Offer naivedya to the mandala — many traditions include the navadhanya, the nine grains associated with the grahas — with seasonal fruit.

  15. Step 15

    ताम्बूलBetel & areca

    Offer tāmbūla — betel leaves with a piece of areca nut, a clove, and a cardamom.

  16. Step 16

    नीराजन · आरतीCamphor Aarti

    Conclude the worship with the aarti — light camphor, circle it clockwise before the image, and sing the deity's aarti. The puja proper ends here; what follows is the closing.

after the sixteen offerings

Closing the puja

  • नवग्रह-हवनNavagraha Havan

    Where a havan is kept, offer oblations into the fire for each graha in turn, using its own samidha — the sacred wood assigned to it — and a number of oblations counted by the graha's traditional measure. Close with the purna-ahuti.

    When this appliesThe havan is part of a full Navagraha Shanti; a simpler home puja may close after the upacharas without it.

  • प्रदक्षिणाPradakshina

    Circumambulate the image clockwise three times, holding a flower — or, if the image is large and fixed, turn yourself clockwise in place. Then bow.

    Mantra

    यानि कानि च पापानि जन्मान्तरकृतानि च । तानि तानि विनश्यन्तु प्रदक्षिणपदे पदे ॥

    yāni kāni ca pāpāni janmāntara-kṛtāni ca | tāni tāni vinaśyantu pradakṣiṇa-pade pade ||

    Whatever sins have been committed, in this birth or in former births — may they all be destroyed, step by step, with every circumambulation.

    Transliteration is under scholarly review — treat as provisional.

  • क्षमा-प्रार्थनाKshama-prarthana

    Bow with folded hands and offer the Kshama-prarthana — a request that the deity forgive any shortfall of mantra, of rite, or of devotion during the puja, and accept it as complete.

    Mantra

    मन्त्रहीनं क्रियाहीनं भक्तिहीनं सुरेश्वर । यत्पूजितं मया देव परिपूर्णं तदस्तु मे ॥

    mantrahīnaṁ kriyāhīnaṁ bhaktihīnaṁ sureśvara | yat pūjitaṁ mayā deva paripūrṇaṁ tad astu me ||

    O Lord of the gods — whatever I have worshipped here lacking in mantra, lacking in proper rite, lacking in devotion — let it, O Lord, become complete by your grace.

    Transliteration is under scholarly review — treat as provisional.

Read within the puja

Read within the puja

Navagraha Stotra

The Navagraha Stotra — a verse of praise for each of the nine grahas in turn — is recited during or after the worship. It is not yet carried as a text in this package.

aartis, chalisas & jaap to continue with

After the puja

Regional & family variants

Regional & family variants

  • Shodashopachara or dashopachara

    This entry parameterises the sixteen-step Shodashopachara template, offered to the navagraha mandala collectively. A common shorter form offers the dashopachara — ten upacharas — to the grahas instead; the choice is one of scale, not of correctness.

  • A remedial observance

    Navagraha Puja is most often kept on an astrologer's advice, addressed to the graha indicated by a chart. The per-graha details — direction, colour, grain, samidha, presiding deity, and mantra — vary across traditions; a pandit follows the table of the lineage being kept.

Sources

Sources

Cross-validated against Drik Panchang's Navagraha Puja page (English and Hindi) and several ritual references for the navagraha mandala and havan. The collective salutation is the simple, widely-attested form; per-graha mantras vary by tradition and are not embedded — see this module's SOURCES.md.

A note on this vidhi

This is one widely-kept home form of the puja. Regional, sampradaya, and family traditions vary in the samagri, the order of the steps, and where the emphasis falls. For any major ceremony, follow the guidance of a qualified pandit — this content does not replace a priest.